Le Rosaire est une prière universelle, utilisée en presque toutes les langues et dans la plupart des pays. Comment faire adopter cette prière à tout le monde?. Les mystères glorieux constituent la dernière des quatre séries de cinq mystères médités dans la prière catholique du Rosaire. . En cas de réutilisation des textes de cette page, voyez comment citer les auteurs et mentionner la licence. 7 oct. Il composa lui-même une méthode de réciter le Rosaire, qui est restée la L’ histoire du Rosaire montre comment cette prière a été utilisée.

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Contemplating Christ’s birth, they learn of the sanctity of life; seeing the household of Nazareth, they learn the original truth of the family according to God’s plan; listening to the Master in the mysteries of his public ministry, they find the light which leads them to enter the Kingdom of God; and following him on the way to Calvary, they learn the meaning of salvific suffering. Dominic preach at Bologna, but these Memoirs have long ago been proved to be a forgery.

Mystery of Christ, mystery of man. I believe, however, that to bring out fully the Christological depth of the Rosary it would be suitable to make an addition to the traditional pattern which, while left to the freedom of individuals and communities, could broaden it to include the mysteries of Christ’s public ministry between his Baptism and his Passion.

In Russian monasteries the rosary is usually said five times a day, while in the recitation of it the “great reverences” are reduced to ten, the remainder being simply sixty “little reverences” bowing of the head no further than the waist and sixty recitations of the penitential form of the prescribed prayer.

If we travel this way to the end, we repeatedly encounter the mystery of the three divine Persons, to whom all praise, worship and thanksgiving are due. Announcing each mystery, and perhaps even using a suitable icon to portray it, is as it were to open up a scenario on which to focus our attention.


To understand the Rosary, one has to enter into the psychological dynamic proper to love. What is needed, then, is a revelation from above. So extreme are our spiritual miseries and wants that we never present ourselves in prayer before Almighty God, but we make it one part of our addresses to implore his mercy and graces with the greatest earnestness possible, and rsciter deepest sense of our wants. Hence the most perfect of all devotions is undoubtedly that which conforms, unites and consecrates us most perfectly to Jesus Christ.


The isle of Corfu was also beleaguered by an army of forty thousand of the same infidels.

Le Rosaire Vivant – Pauline Jaricot

The first Bulls speak of this authorship with some reserve: Does the Rosary not follow the life of Christ, from his conception to his death, and then to his Resurrection and his glory? We need but mention Saint Louis Marie Grignion de Montfort, the author of an excellent work on the Rosary, 12 and, closer to ourselves, Padre Pio of Pietrelcina, whom I recently had the joy of canonizing.

To sum up, we have positive evidence that both the invention of the beads as a counting apparatus and also the practice of repeating a hundred and fifty Aves cannot be due to St. At an early date among the monastic orders the practice had established itself not only of offering Massesbut of saying vocal prayers as a suffrage for their deceased brethren.

Saint Paul expressed this project with words of fire: Principi e orientamenti 17 December, Vatican City, In dangers, in distresses, in perplexities, think on Mary, call on Mary; let her not depart from your mouth; let her not depart from your hearts, and that you may obtain the suffrage of her prayers, never depart from the example of her conversation.

Worthy of special note in this regard is Pope Leo XIII who on 1 September promulgated the Encyclical Supremi Apostolatus Officio3 a document of great worth, the first of his many statements about rectier prayer, in which he proposed the Rosary as an effective spiritual weapon against the evils afflicting society.

Why should we not once more have recourse to the Rosary, with the same faith as those who have gone before us? The traditional aid used for the recitation of the Rosary is the set of beads. Coomment history of the Rosary shows how this prayer was used in particular by the Dominicans at a difficult time for the Church due to the spread recier heresy.


And the cost of this faithfulness to the Father’s will is made clear in rossaire following mysteries; by his scourging, his crowning with thorns, his carrying the Cross and his death on the Cross, the Lord is cast into the most abject suffering: Rediscover the Rosary in the light of Scripture, in harmony with the Liturgy, and in the context of your daily lives.

Une chose est claire: See Schmitz, “Rosenkranzgebet”, p.

See the life of St. This need for concreteness finds further expression in the announcement of the various mysteries of the Rosary.

Mystères glorieux

Dominic reciterr with the origin of the Rosary. AAS 70 In some places, it is customary to begin with the opening words of Psalm This making present comes about above all in the Liturgy: But as time went on, and the conversior lay brothersmost of them quite illiterate, became distinct from the choir monksit was felt that they also should be required to substitute some simple form of prayer in place of the psalms to which their more educated brethren were bound by roszire.

The use of the prayer-knots or prayer-beads originated from the fact that monksaccording to the rule of St.

Christ is the supreme Teacher, the revealer and the one revealed. I joyfully present it to you, with my head bowed out of reverence to your sacred person, and with my arms expanded through excessive affection of devotion; and I beg the same may be repeated by all the heavenly spirits for me a hundred thousand times, and much oftener; for I know not what I can bring more worthy your transcendent greatness, or more sweet to us who recite it.

Anyone who assimilates the mystery of Christ — and this is clearly the goal of the Rosary — learns the secret of peace and makes it his life’s project. Mary’s prophecy here finds its fulfilment: